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02-10-07

 

Donald Hall

Eating the Pig

 

Twelve people, most of us strangers, stand in a room

in Ann Arbor, drinking Cribari from jars.

Then two young men, who cooked him,

carry him to the table

on a large square of plywood: his body

striped, like a tiger cat’s, from the basting,

his legs long, much longer than a cat’s,

and the striped hide as shiny as vinyl.

 

Now I see his head, as he takes his place

at the center of the table,

his wide pig’s head; and he looks like the javelina

that ran in front of the car, in the desert outside Tucson,

and I am drawn to him, my brother the pig,

with his large ears cocked forward,

with his tight snout, with his small ferocious teeth

in a jaw propped open

by an apple. How bizarre, this raw apple clenched

in a cooked face! Then I see his eyes,

his eyes cramped shut, his no-eyes, his eyes like X’s

in a comic strip, when the character gets knocked out.

 

This afternoon they read directions

from a book: The eyeballs must be removed

or they will burst during roasting. So they hacked them out.

"I nearly fainted," says someone.

"I never fainted before, in my whole life."

Then they gutted the pig and stuffed him,

and roasted him five hours, basting the long body.

 

       *         *         *

 

Now we examine him, exclaiming, and we marvel at him—

but no one picks up a knife.

 

Then a young woman cuts off his head.

It comes off so easily, like a detachable part.

With sudden enthusiasm we dismantle the pig,

we wrench his trotters off, we twist them

at shoulder and hip, and they come off so easily.

Then we cut open his belly and pull the skin back.

 

For myself, I scoop a portion of left thigh,

moist, tender, falling apart, fat, sweet.

We forage like an army starving in winter

that crosses a pass in the hills and discovers

a valley of full barns—

cattle fat and lowing in their stalls,

bins of potatoes in root cellars under white farmhouses.

barrels of cider, onions, hens squawking over eggs—

and the people nowhere, with bread still warm in the oven.

 

Maybe, south of the valley, refugees pull their carts

listening for Stukas or elephants, carrying

bedding, pans, and silk dresses,

old men and women, children, deserters, young wives.

 

No, we are here, eating the pig together.

 

       *         *         *

 

In ten minutes, the destruction is total.

 

His tiny ribs, delicate as birds’ feet, lie crisscrossed.

Or they are like crosshatching in a drawing,

lines doubling and redoubling on each other.

 

Bits of fat and muscle

mix with stuffing alien to the body,

walnuts and plums. His skin, like a parchment bag

soaked in oil, is pulled back and flattened,

with ridges and humps remaining, like a contour map,

like the map of a defeated country.

 

The army consumes every blade of grass in the valley,

every tree, every stream, every village,

every crossroad, every shack, every book, every graveyard.

 

His intact head

swivels around, to view the landscape of body

as if in dismay.

 

"For sixteen weeks I lived. For sixteen weeks

I took into myself nothing but the milk of my mother

who rolled on her side for me,

for my brothers and sisters. Only five hours roasting,

and this body so quickly dwindles away to nothing."

 

       *         *         *

 

By itself, isolated on this plywood,

among this puzzle of foregone possibilities,

his intact head seems to want affection.

Without knowing that I will do it,

I reach out and scratch his jaw,

and I stroke him behind his ears,

as if he might suddenly purr from his cooked head.

 

"When I stroke your pig’s ears,

and scratch the striped leather of your jowls,

the furrow between the sockets of your eyes,

I take into myself, and digest,

wheat that grew between

the Tigris and the Euphrates rivers.

 

"And I take into myself the flint carving tool,

and the savannah, and hairs in the tail

of Eohippus, and fingers of bamboo,

and Hannibal’s elephant, and Hannibal,

and everything that lived before us, everything born,

exalted, and dead, and historians who carved in the Old Kingdom

when the wall had not heard about China."

 

I speak these words

into the ear of the Stone Age pig, the Abraham

pig, the ocean pig, the Achilles pig,

and into the ears

of the fire pig that will eat our bodies up.

 

"Fire, brother and father,

twelve of us, in our different skins, older and younger,

opened your skin together

and tore your body apart, and took it

into our bodies."

 

-from Old And New Poems 

 

Donald Hall was born in New Haven, Connecticut, in 1928. He began writing as an adolescent and attended the Bread Loaf Writers' Conference at the age of sixteen—the same year he had his first work published. He earned a B.A. from Harvard in 1951 and a B. Litt. from Oxford in 1953.

 

Donald Hall has published numerous books of poetry, most recently White Apples and the Taste of Stone: Selected Poems 1946-2006 (Houghton Mifflin, 2006); The Painted Bed (2002) and Without: Poems (1998), which was published on the third anniversary of his wife and fellow poet Jane Kenyon's death from leukemia. Other notable collections include The One Day (1988), which won the National Book Critics Circle Award, the Los Angeles Times Book Prize, and a Pulitzer Prize nomination; The Happy Man (1986), which won the Lenore Marshall Poetry Prize; and Exiles and Marriages (1955), which was the Academy's Lamont Poetry Selection for 1956.

 

In a review of Hall's recent Selected Poems, Billy Collins wrote in the Washington Post: "Hall has long been placed in the Frostian tradition of the plainspoken rural poet. His reliance on simple, concrete diction and the no-nonsense sequence of the declarative sentence gives his poems steadiness and imbues them with a tone of sincere authority. It is a kind of simplicity that succeeds in engaging the reader in the first few lines."

 

Besides poetry, Donald Hall has written books on baseball, the sculptor Henry Moore, and the poet Marianne Moore. He is also the author of children's books, including Ox-Cart Man (1979), which won the Caldecott Medal; short stories, including Willow Temple: New and Selected Stories (Houghton Mifflin, 2003); and plays. He has also published several autobiographical works, such as The Best Day The Worst Day: Life with Jane Kenyon (2005) and Life Work (1993), which won the New England Book award for nonfiction.

 

Hall has edited more than two dozen textbooks and anthologies, including The Oxford Book of Children's Verse in America (1990), The Oxford Book of American Literary Anecdotes (1981), New Poets of England and America (with Robert Pack and Louis Simpson, 1957), and Contemporary American Poetry (1962; revised 1972). He served as poetry editor of The Paris Review from 1953 to 1962, and as a member of editorial board for poetry at Wesleyan University Press from 1958 to 1964.

 

His honors include two Guggenheim fellowships, the Poetry Society of America's Robert Frost Silver medal, a Lifetime Achievement award from the New Hampshire Writers and Publisher Project, and the Ruth Lilly Prize for poetry. Hall also served as Poet Laureate of New Hampshire from 1984 to 1989. In December 1993 he and Jane Kenyon were the subject of an Emmy Award-winning Bill Moyers documentary, "A Life Together." In the June 2006, Hall was appointed the Library of Congress's fourteenth Poet Laureate Consultant in Poetry. He lives in Danbury, New Hampshire.

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